99+ Richard J. Foster Quotes on Celebration of Discipline: The Path to Spiritual Growth, Calvary and Celebration of Discipline: The Path to Spiritual Growth - Quotes.pub

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Solitude The creation of an open, empty space in our lives by purposefully abstaining from interaction with other human beings, so that, freed from competing loyalties, we can be found by God The.

What is urgently needed is a bold new move from a consumer economy to a conserver economy in all of the developed countries, and particularly in the United States.

We pass from thinking of God as part of our life to the realization that we are part of his life.

The twentieth-century Lutheran martyr Dietrich Bonhoeffer, when asked why he meditated, replied, “Because I am a Christian.

Do we see a college education, for example, as a ticket to privilege or as a training for service to the needy? What do we teach our teenagers in this matter? Do we urge them to enter college because it will better equip them to serve? Or do we try to bribe them with promises of future status and salary increases? No wonder they graduate more deeply concerned about their standard of living than about suffering humanity. As.

It is precisely in the “slop-bucket job” – the work that we abhor – where we will find God the most. We do not need to have good feelings or a warm glow in order to do work for the glory of God. All good work is pleasing to the Father. Even the jobs that seem meaningless and mindless to us are highly valued in the order of the kingdom of God. God values the ordinary.

Children do not find it difficult or complicated to talk to their parents, nor do they feel embarrassed to bring the simplest need to their attention. Neither should we hesitate to bring the simplest requests confidently to the Father.

In the context of Quaker worship, it is perfectly appropriate for any person in the congregation to speak a timely word from the Lord.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.” – C. S. Lewis, Reflections on the Psalms6.

Spiritual Disciplines involve doing what we can do to receive from God the power to do what we cannot.

We should all without shame enrol in the school of contemplative prayer.

Prayer is seeing His greatness to the extent we can receive it.

It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.

Celebration heartily done makes our deprivations and sorrows seem small, and we find in it great strength to do the will of our God because his goodness becomes so real to us.” – Dallas Willard, The Spirit of the Disciplines8.

Prayer is – a means of uniting us unto Himself.

But when we pray, genuinely pray, the real condition of our heart is revealed. This is as it should be. This is when God truly begins to work with us. The adventure is just beginning.

Darkness is a definite experience of prayer. It is to be expected, even embraced.

Through prayer and study, worship and service, we regularly digest God’s word into the core of our being, where it feeds and transforms us. Continue.

Leo Tolstoy observes, “Everybody thinks of changing humanity and nobody thinks of changing himself.

The Bible is the loving heart of God made visible and plain. And receiving this message of exquisite love is the great privilege of all who long for life with God.

Four times a year withdraw for three to four hours for the purpose of reorienting your life goals.

It is one thing to act like a servant; it is quite another to be a servant.

Prayer is – loving conversation with the One who has invited us into His embrace.

I want to mention one other reason why we shy away from commitment. It is, very simply, the fear that we will not be able to fulfill our covenant. We may have made commitments in the past that we were not able to fulfill – perhaps a marriage vow or a promise to our children. Or it could have been something far more simple – a pledge to be diligent in devotional reading, for example.

It is important to recognize this fact and be easy with yourself. This time will pass – sooner than you think. Rather than trying to pray in some fanciful isolation that you will never find, discover God in your times with your baby. God will become real to you through your baby.

Lord, take as your right, and receive as my gift, all my freedom, my memory, my understanding and my will. Whatever I am and whatever I possess, you have given it to me; I restore it all to you again, to be at your disposal, according to your will. Give me only a love for you, and the gift of your grace; then I am rich enough, and ask for nothing more. – St. Ignatius of Loyola.

We over-eat, over-buy, and over-built, spewing out our toxic wastes upon the earth and into the air.

In the spiritual life only one thing produces genuine joy and that is obedience.

Life with God will overflow any attempts to compartmentalize or contain it. It is not just for those who are ‘spiritually inclined.’ We are made to live with God at the very center of our lives, transforming our thoughts, actions, decisions, relationships, vocations, communities, and social structures.

Prayer is a little like that. With simplicity of heart we allow ourselves to be gathered up into the arms of the Father and let him sing his love song over us.

You will never have time for prayer; you must make time.

Learn that trust precedes faith. Faith is a little like putting your car into gear, and right now you cannot exercise faith, you cannot move forward. Do not berate yourself for this. But when you are unable to put your spiritual life into drive, do not put it into reverse; put it into neutral. Trust is how you put your spiritual life in neutral. Trust is confidence in the character of God.

The message from all quarters is the same: our undisciplined consumption must end. If we continue to gobble up our resources without any regard to stewardship and to spew out our deadly wastes over land, sea, and air, we may well be drawing down the final curtain upon ourselves.

Forms and rituals do not produce worship, nor does the disuse of forms and rituals. We can use all the right techniques and methods, we can have the best possible liturgy, but we have not worshiped the Lord until Spirit touches spirit.

Martin Luther declares that the life of the Christian should be one of daily repentance. Daily we confess, daily we repent, daily we “turn, turn, ’til we turn ’round right.” The Prayer of Tears is the primary aid to our turning.

The primary purpose of prayer is to bring us into such a life of communion with the Father that, by the power of the Spirit, we are increasingly conformed to the image of the Son.

The purpose of the Disciplines is freedom. Our aim is the freedom, not the Discipline. The moment we make the Discipline our central focus we will turn it into law and lose the corresponding freedom... Let us forever center on Christ and view the Spiritual Disciplines as a way of drawing us closer to His heart.

There simply are no biblical laws that command regular fasting. Our freedom in the gospel, however, does not mean license; it means opportunity.

Dallas Willard writes, “If you want to experience the flow of love as never before, the next time you are in a competitive situation, pray that the others around you will be more outstanding, more praised, and more used of God than yourself. If Christians were universally to do this for each other, the earth would soon be filled with the knowledge of God’s glory.”4.

Try to live one entire day in utter thanksgiving. Balance every complaint with ten gratitudes, every criticism with ten compliments.

PRAYER IS THE serious business of the Church, the first and best business it renders for the world.

It is in the everyday and the commonplace that we learn patience, acceptance, and contentment.

In the same way that a small child cannot draw a bad picture so a child of God cannot offer a bad prayer.

The needed change within us is God’s work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it is a grace that is given.

As Richard Foster explains, “Though silence sometimes involves the absence of speech, it always involves the act of listening. Simply to refrain from talking, without a heart listening to God, is not silence.”1.

If we are to progress in the spiritual walk so that the Disciplines are a blessing and not a curse, we must come to the place in our lives where we can lay down the everlasting burden of always needing to manage others.

Pride is one of the socially acceptable sins in some corners of the evangelical culture. Its just straight-out ego gratification – how important I am; whether my name gets on the building or on the TV program or in the magazine article.

The lust for affluence in contemporary society has become psychotic; it has completely lost touch with reality.

You see, we need instruction on how to possess money without being possessed by money. We need help to learn how to own things without treasuring them. We need the discipline that will allow us to live simply while managing great wealth and power.

Willpower will never succeed in dealing with the deeply ingrained habits of sin. Emmet.

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