99+ Myth Quotes & Sayings with Wallpapers & Posters - Quotes.Pub

Here you will find all the famous Myth quotes. There are more than 99+ quotes in our Myth quotes collection. We have collected all of them and made stunning Myth wallpapers & posters out of those quotes. You can use this wallpapers & posters on mobile, desktop, print and frame them or share them on the various social media platforms. You can download the quotes images in various different sizes for free. In the below list you can find quotes by some of the famous authors like Rick Riordan, Friedrich Nietzsche and Joseph Campbell

Contemporary writers use animal-transformation themes to explore issues of gender, sexuality, race, culture, and the process of transformation...just as storytellers have done, all over the world, for many centuries past. One distinct change marks modern retellings, however, reflecting our changed relationship to animals and nature. In a society in which most of us will never encounter true danger in the woods, the big white bear who comes knocking at the door [in fairy tales] is not such a frightening prospective husband now; instead, he's exotic, almost appealing.Whereas once wilderness was threatening to civilization, now it's been tamed and cultivated; the dangers of the animal world have a nostalgic quality, removed as they are from our daily existence. This removal gives "the wild" a different kind of power; it's something we long for rather than fear. The shape-shifter, the were-creature, the stag-headed god from the heart of the woods--they come from a place we'd almost forgotten: the untracked forests of the past; the primeval forests of the mythic imagination; the forests of our childhood fantasies: untouched, unspoiled, limitless.Likewise, tales of Animal Brides and Bridegrooms are steeped in an ancient magic and yet powerfully relevant to our lives today. They remind us of the wild within us...and also within our lovers and spouses, the part of them we can never quite know. They represent the Others who live beside us--cat and mouse and coyote and owl--and the Others who live only in the dreams and nightmares of our imaginations. For thousands of years, their tales have emerged from the place where we draw the boundary lines between animals and human beings, the natural world and civilization, women and men, magic and illusion, fiction and the lives we live.
Some years ago I had a conversation with a man who thought that writing and editing fantasy books was a rather frivolous job for a grown woman like me. He wasn’t trying to be contentious, but he himself was a probation officer, working with troubled kids from the Indian reservation where he’d been raised. Day in, day out, he dealt in a concrete way with very concrete problems, well aware that his words and deeds could change young lives for good or ill.I argued that certain stories are also capable of changing lives, addressing some of the same problems and issues he confronted in his daily work: problems of poverty, violence, and alienation, issues of culture, race, gender, and class... “Stories aren’t real,” he told me shortly. “They don’t feed a kid left home in an empty house. Or keep an abusive relative at bay. Or prevent an unloved child from finding ‘family’ in the nearest gang.” Sometimes they do, I tried to argue. The right stories, read at the right time, can be as important as shelter or food. They can help us to escape calamity, and heal us in its aftermath. He frowned, dismissing this foolishness, but his wife was more conciliatory. “Write down the names of some books,” she said. “Maybe we’ll read them.”I wrote some titles on a scrap of paper, and the top three were by Charles de lint – for these are precisely the kind of tales that Charles tells better than anyone. The vital, necessary stories. The ones that can change and heal young lives. Stories that use the power of myth to speak truth to the human heart.Charles de Lint creates a magical world that’s not off in a distant Neverland but here and now and accessible, formed by the “magic” of friendship, art, community, and social activism. Although most of his books have not been published specifically for adolescents and young adults, nonetheless young readers find them and embrace them with particular passion. I’ve long lost count of the number of times I’ve heard people from troubled backgrounds say that books by Charles saved them in their youth, and kept them going.Recently I saw that parole officer again, and I asked after his work. “Gets harder every year,” he said. “Or maybe I’m just getting old.” He stopped me as I turned to go. “That writer? That Charles de Lint? My wife got me to read them books…. Sometimes I pass them to the kids.”“Do they like them?” I asked him curiously.“If I can get them to read, they do. I tell them: Stories are important.” And then he looked at me and smiled.
In the Christian tradition, there is a very decisive problem in distinguishing between the senses of the terms "Jesus" and "Christ." "Jesus" refers to a historical character; "Christ" refers to an eternal principle, the Son of God: the second person of the blessed Trinity, which exists before and after all the ages and is, therefore, not historical. The sense of our tradition is that the historical character Jesus is or was the Incarnation on earth of that second person of the blessed Trinity.Now, the main point that would distinguish our tradition in this respect from (let us say) Hinduism or Buddhism is that we would say that this Incarnation was unique. That has had a special force in our tradition. Yet the main point of the Christian religion is not, certainly, that the Incarnation was unique in the case of Jesus Christ, but rather that this miracle---the eternal principle of Christ's birth, life, and death---should have some effect on the individual human spirit. There is a wonderful line from the German mystic Angelus Silesius: "Of what use, Gabriel, your message to Marie / Unless you can now bring the same message to me?"19 Likewise, the great mystic Meister Eckhart states, "It is of more worth to God that Christ should be born in the virgin soul than that Jesus should have been born in Bethlehem."20This point is tremendously important. Many of the images---which in our religion are dogmatically affirmed as having had historical reality---are very difficult today to interpret in historical terms. For example, the Assumption of the Virgin or the ascension of Jesus to heaven both lead us to a problem: where is heaven? Somewhere up in the sky? Our contemporary cosmology does not permit us to entertain that thought very seriously. We have a collision between these articles of faith and the historical and physical sciences, which we have to admit are ruling our lives, giving us everything that we live by from day to day. This collision has destroyed people's belief in these symbolic forms; they are rejected as untrue.21Now, since the primary truth is not the historical but the spiritual reference of these symbols, the fact that historical evidence refuts these myths on the level of objective reality should not relieve us of the symbols. These symbols stem from the psyche; they speak from and to the spirit. And they are in fact the vehicles of communication between the deeper depths of our spiritual life and this relatively thin layer of consciousness by which we govern our daylight existences.