What is the best Christianity quote?

"Nobody's perfect. Well, there was this one guy, but we killed him...." - Christopher Moore

What are some Christianity quotes?

"In truth,there was only one christian and he died on the cross." - Friedrich Nietzsche "Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, "Well, that proves once again that I am a nobody." ... [My dark side says,] I am no good... I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the "Beloved." Being the Beloved constitutes the core truth of our existence." - Henri J.M. Nouwen "The Bible has noble poetry in it... and some good morals and a wealth of obscenity, and upwards of a thousand lies." - Mark Twain

What are some short Christianity quotes?

"Quit questioning God and start trusting Him!" - Joel Osteen "I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use." - Galileo Galilei "We are saved by faith alone, but the faith that saves is never alone." - Martin Luther

What is good short Christianity quote?

"What you are is God's gift to you, what you become is your gift to God." - Hans Urs von Balthasar

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Orthodoxy as right belief will cost us little; indeed, it will allow us to sit back with our Pharisaic doctrines, guarding the ‘truth’ with the purity of our interpretations. But orthodoxy, as believing in the right way, as bringing love to the world around us and within us … that will cost us everything. For to live by that sword, as we all know, is to die by it.

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But what Tyler longed for was to have The Feeling arrive; when every flicker of light that touched the dipping branches of a weeping willow, every breath of breeze that bent the grass towards the row of apple trees, every shower of yellow ginko leaves dropping to the ground with such direct and tender sweetness, would fill the minister with profound and irreducible knowledge that God was right there.

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Until kids find something worth dying for, they don't have anything worth living for.

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The Supreme Court has ruled that they cannot have a nativity scene in Washington, D.C. This wasn't for any religious reasons. They couldn't find three wise men and a virgin.

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At the tattoo parlor, my friend worked with needle and ink applying a design to the skin on his client's back, as the three of us sat discussing our spiritual desires and ambivalence about religion. In the midst of our conversation, the man under the needle turned and said, 'Jesus is cool, it's just that they have f***ed with Jesus. I mean, Christianity was at its best when it was secret and hidden and you could die for it.' This profound, if crass, statement recognizes that the power of the gospel lay in its ability to be a counter-cultural and revolutionary force - not only a story to believe, but a distinctive way of life. The man's comment prompted me to consider the questions: Am I in some measure complicit in the domestication of Jesus?

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I believe we are more ready to embrace our lives in the here and now when we are able to recognize the continuity between the immanence of God in our world and eternity. Rather than simply waiting to be liberated to another time or place, we are being invited to collaborate in the healing and redemption of our world.

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Being doped is a pleasure you pay for. There was always opium there for the people -- in the end it tainted their whole faith. If the Church had not always stood so watchfully behind the ruling powers, there would not have been such attacks against everything it stood for -- although of course it may have been competing with them for the first place among the rulers, as in the Middle Ages. Whenever it was a question of keeping the serfs, and then the paid slaves down, the dope-dealers came unfailingly to the help of the oppressors.

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He that is in haste may contract much guilt in a little time. What we say or do unadvisedly when we are hot, we must unsay or undo again when we are cool, or do worse.

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If you take a book into your hands, be it 'God's book, or any other useful good book,' rely on God to make it profitable to you. Do not waste time reading unprofitable books. When you read, do so not out of vain curiosity but with love for God's kingdom, compassion for human beings, and the intent to turn what you learn into prayers and praises.

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I am an American, proud to be an American, proud to be a black American. I’m not African-American. I’ve never been to Africa. I’m an American that is black and my　– and I’m proud to be a black that submits to my Christianity. I am proud to be just a man. I mean a man’s man, not a metro sexual, not one that gets his nails done. I mean a man that used to get out there and knock heads and get his fingernails dirty. I’m proud of being a man, but my manhood submits to my Christianity, but I don’t see that in Al Sharpton. Any time anything happens that attacks his blackness, he fears it and　– because he has nothing else to stand on. Thus, when the real civil rights movement of everyone steps up, when we’re saying the Tea Party, don’t take being discriminated against. If a black person was kicked out of a hotel for being black down in Florida, it would be an uproar, but since the Tea Party was kicked out because of their political views, that’s going against America. That’s why we’re here going against the Constitution, with certain unalienable rights. That is the true fight we must start and we must fight today like never before.

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If you remove Al Sharpton’s blackness, he disappears. He’s transparent. There’s nothing there because he bases his whole life on his blackness. Me, I’m a black man; but my blackness has submission to my Christianity.

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I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the true Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

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The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from

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I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the truth Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

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The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from that which presents itself to us now. Without the miracles we should have a teacher; with the miracles we have a Savior.

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For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent--is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God's truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.

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The art of life is to live in the present moment and to make that moment as perfect as we can by the realization that we are the instruments and expression of God himself.

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Love is not first a feeling. Though the feelings come later and grow thick in the basic loam of love, they don't constitute the sum and substance of love. Love is doing whatever good God says you must do for another, to please God, whether (at first) it pleases you or not. You must do so because He says so; and you don't wait until you feel like doing so. Love begins with obedience toward God in which one gives to another whatever the other needs. Love is not a gooey, sticky sentimental thing; it is hard to love. Often it hurts to love. Love meant going to the cross through the garden of Gethsemane. Christ did not feel like dying for your sins, Christian, but He did so nonetheless. The Scriptures teach that he endured the cross while focusing on the subsequent joy that it would bring.

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I don't care what problem you face; it has no power to defeat the cross of Christ.

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The Christian is free from all other human beings. He does not have to live over against others, controlled by their actions and responses. Rather, he lives according to Christ's commands. This is Christian freedom. It is a freedom unknown by others. It is not just when others do the things that we like that we act properly toward them; we are free to do good even when they don't because our actions are not dependent on their responses. It is the Lord Christ when we serve!

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Evil is powerful, but good is more powerful. In fact, evil is so powerful that only good has the power to overcome evil. Darkness can be driven away only by light.

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I am an atheist and I consider religions to be a form of collective neurosis. I am not an enemy of the Catholics, as I am not an enemy of the tuberculars, the myopic or the paralytics; you cannot be an enemy of the sick, only their good friend in order to help them cure themselves.

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In time, Mr Hall, one gets to recognize that sneer, that hardness, for fornication extends far beyond the actual deed. Were it a deed only, I for one would not hold it anathema. But when the nations went a whoring they invariably ended by denying God, I think, and until all sexual irregularities and not some of them are penal the Church will never reconquer England.

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While the Christian faith clearly teaches that believers are to be involved as good citizens in the state, nevertheless, it is obvious why so many secularists are addicted to politics because political power is a surrogate for a Higher Power.

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If religion is about the sacred as opposed to the profane, the spirit as opposed to matter, the Creator as opposed to the created, Confucianism plainly does not qualify. But perhaps what we are to learn from this tradition is not that Confucianism is not a religion but that not all religious people parse the sacred and the secular the way Christians do.

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Like all religious people, Christians repress, remember, and retell their core stories selectively. They emphasize this episode at the expense of that episode, in keeping with their own biases and the preoccupations of their times.

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On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.

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Widespread criticisms of jihad in Islam and the so-called sword verses in the Quran have unearthed for fair-minded Christians difficult questions about Christianity's own traditions of holy war and 'texts of terror.' Like Hinduism's Mahabharata epic, the Bible devotes entire books to war and rumors thereof. Unlike the Quran, however, it contains hardly any rules for how to conduct a just war.

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By Hays' reasoning, penetrating a rectum with a penis is a violation of how God meant humans to function. However, penetrating a human body with a sword, a common way to kill people in biblical times, is acceptable. Apparently human bodies were designed to be penetrated by metal implements, but not by flesh.

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God can have our money and not have our hearts, but He cannot have our hearts without having our money.

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We know the inner call to lay down our lives for one another because He laid down His life for us. What a powerful death! The cross ransoms, the cross liberates, the cross transforms!

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Truly edifying words are words that reveal the character and the promises and the activity of God. They're cross-centered words. They're words rooted in and derived from Scripture, words that identify the active presence of God, and words that communicate the evidences of grace that you observe in others. They're words that flow from a humble heart.

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Because what's perplexing is not that you and I encounter suffering in this life; what's really perplexing is that He suffered in our place. Why did the innocent One suffer for our sins?

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This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur.

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It is convenient for the old men to blame Eve. To insist we are damned because a country girl talked to the snake one afternoon long ago. Children must starve in Somalia for that, and old women be abandoned in our greatest cities. It’s why we will finally be thrown into the lakes of molten lead. Because she was confused by happiness that first time anyone said she was beautiful. Nevertheless, she must be the issue, so people won’t notice that rocks and galaxies, mathematics and rust are also created in His image.

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A sophiological Christianity focuses on the path.

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Sometimes doubting is not a lack of faith, but an expression of it. Sometimes to doubt is to merely insist that God be taken seriously not frivolously, to insist that our faith is placed in and upheld by something other than seeming conjuring tricks.

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As a Christian, you are not the sum of your past. You are a brand-new person with a brand-new beginning.

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Actually, it meant a great deal: a very great deal. You don't have to believe that God exists to see that a story in which God takes on human form is a very different story from one in which God creates a messenger and tells that messenger to take on human form. The Passion of the Christ is a different movie depending on whether you think the person being eviscerated is God or just some guy. Athanasius thought that it was God who hung on a cross for the world; Arius thought that it was a created being who was not God. This is not very little; this is very big. Granted, the Creeds put it in terms of Aristotelian theories about "substance" and "essence": but there isn't much sense in complaining that technical documents are written in technical language if you are not prepared to pick up a standard work and look up what the words mean.

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But it was never actually that big a deal. Jenkins didn't really disbelieve in the Resurrection: he merely questioned the historical veracity of the New Testament narratives. It was mildly interesting: one side saying "I really believe that Jesus was the Son of God, and that the Bible gives a journalistically accurate account of the circumstances surrounding his birth," and the other saying "I also really believe that Jesus was the Son of God, but I think that the story of Mary and Gabriel may be a legend." A real disagreement, an important one, but not a fundamental fault line along which a church can split. The people who think that the stone really was rolled away, and the people who think that it was rolled away in a very real sense are clearly part of the same religion. But it is hard to see how people who think that it doesn't particularly matter whether or not the stone was rolled away, provided we live in the way that Jesus would have wanted us to, are part of the same religion; or, indeed, of any religion at all. I think that this is what some evangelicals think some liberals think. I think they may be right.

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So, Andrew, what you are basically saying is that the theological issue regarding homosexuality boils down to a disagreement between those who think that the sodomy laws are part of Levitical code about cleanliness, holiness and ritual purity, which are not binding on Christians, and those who think that they are part of a more general moral law, which is." I guess I am. "Gee. It's so simple when you put it like that. Why didn't the Archbishop of Canterbury explain it at the beginning and save us all a lot of trouble?" I don't know. But if it turned out that he didn't think that understanding the relationship of the Old Testament to the New Testament was very important; or that he didn't think that the people in the pew really cared very much about the difference between Law and Grace, or if – if – he himself doesn't believe in it – then I would be very worried indeed.

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Where did that remark come from? Mormonism, as anyone can easily find out, is one of a number of Christian sects which came into being in the USA in the nineteenth century. It differs from mainstream Christianity on certain technical points which Dawkins would at least pretend not to understand. So why write "four if you count Mormonism"? Why not "five if you count Mormonism and Christian Science"? Or "ten if you include Mormonism, Christian Science, Christedelphians, Jehovah's Witnesses, Reformed Judaism, Shi'ite Islam, Strict Baptists, Celtic Orthodox, Unitarians and Quakers?" Does Dawkins think that the Mormons' adoptionist Christology is so far removed from the mainstream as to constitute a separate faith (while the Jehovah's Witnesses' arianism is not?) Or is he playing a numbers game, saying that the Church of Jesus Christ and Latter-day Saints is so numerous as to count as a religion in its own right, distinct from "Christianity". (But then, why not "Four if you include Catholicism"?) We never find out. Like Melchizidec, it comes from nowhere and it goes nowhere. It popped into Dawkins head and he wrote it down. It makes me doubt whether our author is fully in command of his brief."Four if you include Mormons". Honestly, you might just as well say "Britain consists of three countries: England, Scotland and Wales – or four if you include Tooting Bec.

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The people your brother killed - well, they all had souls. They weren't Satan. Ryu Yohan wasn't Satan, either. His faith was twisted, that's all. I know now. I know that God is innocent. (2007: 143)

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God too, has sinned, that's what I used to think. He looked down on this blazing hell, and he remained silent. (2007: 142)

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Back then, I think, both sides were just very young. They needed to grow up enough to realize that thing get quite complicated in the business of living, that a lot of things require mutual understanding and compromise. I mean, when you get right down to it, all business for us men on earth is based on material things - so we've just got to work hard and share the fruits of our labors with one another. Only when that is done righteously can we render our faith honorably to God. Within a generation of adopting a school of thought in the name of New Learning, be it Christianity or socialism, we all became such ardent followers that we forgot the way of life we'd led for so long. (2007: 163)

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Nothing is a masterpiece - a real masterpiece - till it's about two hundred years old. A picture is like a tree or a church, you've got to let it grow into a masterpiece. Same with a poem or a new religion. They begin as a lot of funny words. Nobody knows whether they're all nonsense or a gift from heaven. And the only people who think anything of 'em are a lot of cranks or crackpots, or poor devils who don't know enough to know anything. Look at Christianity. Just a lot of floating seeds to start with, all sorts of seeds. It was a long time before one of them grew into a tree big enough to kill the rest and keep the rain off. And it's only when the tree has been cut into planks and built into a house and the house has got pretty old and about fifty generations of ordinary lumpheads who don't know a work of art from a public convenience, have been knocking nails in the kitchen beams to hang hams on, and screwing hooks in the walls for whips and guns and photographs and calendars and measuring the children on the window frames and chopping out a new cupboard under the stairs to keep the cheese and murdering their wives in the back room and burying them under the cellar flags, that it begins even to feel like a religion. And when the whole place is full of dry rot and ghosts and old bones and the shelves are breaking down with old wormy books that no one could read if they tried, and the attic floors are bulging through the servants' ceilings with old trunks and top-boots and gasoliers and dressmaker's dummies and ball frocks and dolls-houses and pony saddles and blunderbusses and parrot cages and uniforms and love letters and jugs without handles and bridal pots decorated with forget-me-nots and a piece out at the bottom, that it grows into a real old faith, a masterpiece which people can really get something out of, each for himself. And then, of course, everybody keeps on saying that it ought to be pulled down at once, because it's an insanitary nuisance.

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It becomes one who is called to be a soldier, and to go a warfare, to endeavor to excel in the art of war. It becomes one who is called to be a mariner, and to spend his life in sailing the ocean, to endeavor to excel in the art of navigation. It becomes one who professes to be a physician, and devotes himself to that work, to endeavor to excel in the knowledge of those things which pertain to the art of physic. So it becomes all such as profess to be Christians, and to devote themselves to the practice of Christianity, to endeavor to excel in the knowledge of divinity.

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We should get into the way of appearing lively in religion, more by being lively in the service of God and our generation than by the liveliness and forwardness of our tongues, and making a business of proclaiming on the house tops with our mouths the holy and eminent acts and exercises of our own hearts. Christians that are intimate friends would talk together of their experiences and comforts in a manner better becoming Christian humility and modesty, and more to each other's profit: their tongues not running before, but rather going behind their hands and feet, after the prudent example of the blessed apostle, 2 Cor. xii. 6. Many occasions of spiritual pride would thus be cut off, and so a great door shut against the devil. A great many of the main stumbling-blocks against experimental and powerful religion would be removed, and religion would be declared and manifested in such a way that, instead of hardening spectators, and exceedingly promoting infidelity and atheism, it would, above all things, tend to convince men that there is a reality in religion, and greatly awaken them, and win them, by convincing their consciences of the importance and excellency of religion. Thus the light of professors would so shine before men, that others, seeing their good works, would glorify their Father which is in heaven.

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In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the mark of the wounds on his hands and side, whence came the blood that cleanses you from sin and hiding your nakedness under the skirt of the white shining robe of his righteousness.

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If I murmur in the least at affliction, if I am in any way uncharitable, if I revenge my own case, if I do anything purely to please myself or omit anything because it is a great denial, if I trust myself, if I take any praise for any good which Christ does by me, or if I am in any way proud, I shall act as my own and not God’s.

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